Mustering during 1921's Battle of Blair Mountain, 10,000 racially‑integrated, largely‑Socialist striking coal
miners greeted each other, "I come creeping." The shibboleth distinguished and protected them from the private
police, sheriffs, and strikebreakers of their robber baron bosses.
In the hypercapitalist present day, such histories of violent uprising offer fresh lessons—on the power of the
people, and the means we have to liberate ourselves.
March of Progress
Antique vitrines, vintage history textbooks, antique reticulated bookstand, memorandum (letter press on
artist-made bleached abaca paper)
The state textbooks in these vitrines, while purporting a comprehensive account of West Virginian history, make
tidy work of the Mine Wars. In Silencing the Past: Power and the Production of History, Michel‑Rolph
Trouillot outlines the strategies that authors and historians employ to silence histories that do not align with
state interests. He categorizes them, broadly, as "formulas of erasure" and "formulas of banalization."
These books make use of both.
Each is turned to the page on which the Mine Wars appear, or should. The earliest, published only a decade after
the Battle of Blair Mountain, completely omits these recent events—presumably compelled by the kind of state
pressure described by John D. Newsome in his 1940 memorandum, relevant excerpts from which I've reproduced as a
gallery takeaway. In fact, it omits any mention of the conditions of twentieth century coal mining. Miners
compelled to live in company towns, especially, faced the constant threat of at-will firing, eviction, and
blacklisting, after which the company scrip that constituted their measly pay became worthless.
It was an existence outside of the bounds of what might be termed human rights, literally without legal
protections: in Hitchman Coal Coke Co. v. Mitchell, 1917, the US Supreme Court ruled in favor of coercive labor
contracts that violated federal protections—by citing medieval English Common Law regarding the rights of
masters to servile labor.
Where the latter books mention the Mine Wars, they minimize these intolerable conditions, as well as the
socialist politics and strike tactics to which miners turned in response.
This work is a reinterpretation of a West Virginia Mine Wars Museum display by artist and creative director Sean
Slifer.
From left to right
On Blair Mountain
Silver gelatin print, Nielsen Profile 34 Matte Black frame
Front Facade of the Matewan National Bank, now the West Virginia Mine Wars Museum
Silver gelatin print, Nielsen Profile 34 Matte Black frame
Matewan, WV from the site of the original railroad depot
Silver gelatin print, Nielsen Profile 34 Matte Black frame
Much of the present-day flurry of museum activity consists of a similar reordering of fetish‑objects, whether
permanent collections or loans—reconfigurations that demonstrate only the museum's construction of cultural
history can undergo ever new permutations without disrupting the ideology of historicism.
Then what? A woman soldier shouted:
Is that you again? Didn't I kill you?
I said: you killed me . . . and I forgot,
Like you, to die.
From Mahmoud Darwish, "In Jerusalem"
Translated by Fady Joudah, p. 215
Archaeology From Below
5x7 glossy postcards, vinyl, artist-made red oak shelves
The Mine Wars are excluded from history textbooks, but physical evidence of the struggle lies beneath the
still-contested earth. Citizen archaeologist and retired coal mining engineer Kenneth King began surveying Blair
Mountain in the 1990s; his findings and expertise have become invaluable to the archaeological efforts of the
West Virginia Mine Wars Museum, which now seek not only artifacts of violence but of tent camps and other traces
of life in the struggle.
Artifacts from Blair Mountain not only deepen our understanding of the conflict, but may also form a legal basis
for protect the land from the ravages of mountaintop removal mining.
As it stands, historians of the conflict are fighting the clock—and the same coal companies—to preserve this
literally endangered history.
Individual titles, clockwise from top left:
Former Trackbed, Holly Grove
Faux Bois, Matewan, WV
Holly Grove Tent Camp Archaeology (Munsell Color System)
UMWA District 17, Matewan, WV.
Two Gun Sid's Revolver
Specter, Phillips-Sprague Mine
Holly Grove Tent Camp Archaeology (Sifting for Bullets)
West Virginia Mine Wars Museum Archive, from the Research Room
Holly Grove Tent Camp Archaeology (Sifting for Bullets II)
Holly Grove Tent Camp Archaeology (Sifting for Bullets III)
Holly Grove Tent Camp Archaeology (HG-STP-3)
Casings in the Mine Wars Museum Research Room
Marker
Ethan and Kenny, Blair Mountain
Strike Flag
Holly Grove Tent Camp Archaeology (Hole 5)
Commit Sabotage!
Antique RCA Radiola radio cabinet, antique stereograph viewer, Sintron KAI-638 coin acceptor, HO-scale model
(Walthers Diamond Coal Corporation Kit, acrylic paint, rigid foam insulation, Woodland Scenics ballast, Woodland
Scenics coal, Woodland Scenics foliage), Pepper's Ghost installation (Canal Plastics two-way mirror, Raspberry
Pi 4, Arduino Uno, LED lights, Lilliput 10.1" FA1011-NP/C/T monitor), signboard by A. Jinha Song (found lumber,
gold leaf, Plexiglas, acrylic paint, silver gelatin print of a West Virginian coal tipple, Mylar)
Companies would attempt to fill strike‑emptied mines by luring recent immigrants and out‑of‑towners, unaware of
local hostilities, with lies of easy work and good pay.
Miners responded with various tactics, from the familiar—forming picket lines and unionizing newcomers—to the
now-unthinkable—destroying equipment, collapsing mine mouths, and attacking the train cars and tearing up the
tracks on which scabs arrived and coal left.
Matewan Police Chief Sid Hatfield was accused by coal company lawyers of blowing up a coal tipple, the structure
that loads coal onto train cars. He was a strike supporter, stalwart opponent of the coal companies and their
hired guns, and national folk hero for his role in the Battle of Matewan.
On the courtroom steps preceding his trial, Hatfield and his deputy Ed Chambers, flanked by their wives, were
gunned down and killed by Baldwin-Felts "gun thugs."
It was a calculated hit, devised with the support of the local judiciary and county sheriffs; despite a
preponderance of evidence, no agents were convicted.
Hatfield and Chambers, ages 28 and 22, died August 1, 1921. The first skirmishes in the Battle of Blair Mountain
broke out on the morning of August 25, 1921.
massacre noun (countable and uncountable, plural massacres)
The killing of a considerable number (usually limited to people) where little or no
resistance can be made, with indiscriminate violence, without necessity, and/or contrary to
civilized norms.
(figuratively) Any overwhelming defeat, as in a game or sport.
The Baldwin-Felts Detective Agency infiltrated Appalachia from the South. It was a native species,
founded by opportunistic members of the white southern middle class. Although it was an imitation of northern
organizations like the Pinkerton agency, its tactics and motivations reflected the region's own peculiar pathway
… Baldwin-Felts offered a modern, professionalized version of what was once the domain of overseers and slave
patrols before the Civil War, and Klansmen and state militias after Emancipation.
T.W.C. Hutton, "The Appalachian 'Gunmen of Capitalism,'" 143
On May 19, 1920, thirteen Baldwin-Felts agents, including two of founder Thomas Felts' brothers, rode a coal train into
Matewan, WV. The group bore submachine guns in their luggage. The Stone
Mountain Coal Company, emboldened by the recent Supreme Court ruling,
had enlisted this paramilitary force to evict, at gunpoint, the families of miners recently fired for pledging to unionize. Matewan, however, is an independent municipality founded prior to the proliferation of company towns, and therefore boasted a small local government and basic legal protections.
Mayor Cabell Testerman and police chief Sid Hatfield, flanked by a group of hastily deputized miners, disputed
the legitimacy of the agents' eviction papers. Both parties produced warrants for the other's arrests. When
Testerman decried the agency's papers as "bogus," wild gunfire broke out on the street, and miners waiting in
ambush fired from doorways and open windows. The agents killed two unarmed miners and mortally wounded
Testerman; Hatfield and his deputies killed seven agents, including both of Felts'
brothers.
Hatfield and his deputies became national folk heroes after a lengthy and sensationalized trial; "Two-Gun Sid,"
or "Smilin' Sid," so-called for his gold teeth, dominated national media coverage for months. All were acquitted
of all charges. Matewan lore has it that one juror, after delivering the verdict, reported that "he was ready to
sit there all year before he'd vote to convict a single Matewan boy."
These events, from contemporary reportage to present-day histories and monuments, go by varying names that
betray varying sympathies. This diptych asks the viewer to consider that "massacre" is always political.
Matewan Post Office Markings
Hydrocal Plaster
Casts are recordings—photographs that record a duration, not of light, but of texture. Said duration compasses
all the touch, weather, and decay that makes up an object's life.
There remain a series of pockmarks in the brick wall of Matewan's post office, signs of bullets fired at the
Baldwin-Felts. At some point in an enterprising museological turn, a local businessowner inserted round bits of
rod into these marks. They represent the slugs themselves, frozen at the moment of impact, just beginning to
deform.
Here are two of them, transposed in space and reinterpreted in plaster. A brick wall, shot up in 1920, lurking
beneath the sheetrock of the white cube.
Vittoria o Morte
Hand appliqué on unbleached cotton muslin, red LED bulb
In 1909, Calabrian miners in Boomer, WV took to the streets bearing a red and black anarcho-syndicalist flag
emblazoned "Vittoria o Morte": victory or death. Though dismissed by both local press and mine operators as a
riot, this march was in fact just one front of a skillful work stoppage, during which miners also seized control
of a rail line and a crucial blacksmith shop. Their direct actions were "a portent of a far more violent
uprising.
This flag was conceived in collaboration with and sewn by A. Jinha Song.
Transmission
Archival inkjet print on Canson Photo HighGloss, artist frame (red oak, spent 9mm casings) silver gelatin
contact print from digital negative of Library of Congress-held glass plate negative (call number LC-F82- 7372,
originally titled "Group of striking union miners & the familys living in tents, Lick Creek, W.Va., [4/12/22]")
The striking workers of the Mine Wars, fired and evicted, lived with
their families in communal tent camps supported by local efforts and by the United Mine Workers of America. Coal
companies had long hired as widely as they could, especially from the ranks of recent immigrants and Black
Americans, in the hopes that racial and linguistic barriers would promote competition and stymie the union
drive.
In fact, these conditions produced a West Virginian working class nearly unique, at the time, for its diversity. The tent
camps, polylingual and interracial, appalled so-called "local respectables."
Not only did they live together and share resources, they congregated and socialized and protected each other as
best they could through terrible conditions.
The color photograph was taken at All Power Books, a communist bookstore, organizing space, and free clinic
founded by a few of the organizers among whom I first learned of the Mine Wars. During the recent Hurst and
Eaton fires in Los Angeles, All Power Books numbered among the many mutual aid networks that stepped up to feed,
shelter, clothe, and otherwise support the community. Meanwhile the city government, which had only last year
defunded the fire department while increasing the already-distended police budget, was busy deploying cops to
defend private property from spectral looters.
We protect us.
Self Portrait
Archival inkjet print on Canson Photo HighGloss, artist frame (red oak, spent 9mm casings), silver gelatin
contact print from digital negative of Library of Congress-held glass plate negative (call number LC-F82- 7375,
originally titled "Tents, Lick Creek, W.Va., [4/12/22]")
The time has come for me to lay down my Bible and pick up my rifle and fight for my rights.
James Wilburn,
miner, Baptist minister, and elderly father of eight, upon learning of a strikebreaking police raid that killed
two miners. The next day, he led 70 men into Blair Mountain's deadliest skirmish.
… can historical narratives convey plots that are unthinkable in the world within which these narratives take
place? How does one write a history of the impossible?
In the history of the United States of America, the Battle of Blair Mountain is arguably the largest
insurrection barring the Civil War. Its absence from school curricula speaks to its continuing potency—its danger.
These miners literally took up arms against their intolerable working conditions, against the allied violence of
capital and state. If this history remains unthinkable to power, the people must unravel what, specifically,
makes it so; could it be that the invulnerability of power is now, as then, just a convincing narrative?
My own politics are rooted in the conviction that liberation for all people is not merely ideologically
preferable but literally possible. I trace this belief, which has guided me to direct action and to mutual aid
(especially) during times of seemingly ubiquitous political cynicism, directly to histories like that of the
Mine Wars.
Target pictured, "Richard Sackler B-16 Equivalent," by David Noel.
Crimp, Douglas, and Louise Lawler. On the Museum's Ruins. MIT Press, 1993.
Darwish, Mahmoud. The Butterfly's Burden. Translated by Fady Joudah. Copper Canyon Press, 2008.
Green, James R. The Devil Is Here in These Hills: West Virginia's Coal Miners and Their Battle for Freedom. Atlantic Monthly Press, 2015.
Hutton, T.R.C. "The Appalachian 'Gunmen of Capitalism.'" In Reconsidering Southern Labor History: Race, Class, and Power, edited by Matthew Hild and Keri Merritt Leigh. Florida UP, 2020.
Shapiro, Tricia. Mountain Justice: Homegrown Resistance to Mountaintop Removal, for the Future of Us All. AK Press, 2010.
Trouillot, Michel-Rolph. Silencing the Past: Power and the Production of History. Translated by Hazel V. Carby. Beacon Press, 2015.
Other recommended materials
Corbin, David Alan. Gun Thugs, Rednecks, and Radicals: A Documentary History of the West Virginia Mine Wars. PM Press, 2011.
An anthology of written archival material from the Mine Wars, largely by leading figures in the fight for unionization. Includes speeches, published interviews, and testimonies given to the US Senate.
Fanon, Frantz. "Concerning Violence." In Wretched of the Earth. Grove Press, 1965.
Essential reading on the necessity of violence to the project of liberation.
Filho, Kleber Mendonça, and Juliano Dornelles, dirs. Bacurau. CinemaScópio Produções, 2019. Film.
A Brazilian Weird Western in which autoethnographic, museologized artifacts of revolution past are turned to bloody use against new colonizers; thank you, Pachi, for the recommendation!
Ford, Tennessee Ernie. This Lusty Land! Capitol Records, 1956. Album.
The unofficial musical score of this exhibit. Commit Sabotage! features Ford's "Dark as a Dungeon."
Nowak, Mark. Coal Mountain Elementary. Coffee House Press, 2009.
A documentary poem collaging testimony from the 2006 Sago Mine disaster; grade school lesson plans written by Big Coal; news accounts of Chinese mining tragedies; and photos by Nowak and Ian Teh. In Nowak's words: documentary poetics must "find its feet outside of AWP and art galleries and instead locate itself on factory floors, in union halls, at political rallies…"
Slifer, Shaun. So Much to Be Angry About: Appalachian Movement Press and Radical DIY Publishing, 1969-1979. West Virginia University Press, 2021.
A people's history of Appalachia's place in New Left print culture, from Sean Slifer, artist, friend, and creative director of the West Virginia Mine Wars Museum. In new essays and cover-to-cover reproductions of AMP publications, Slifer challenges the region's exclusion from leftist politics and history.